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The spirit of gambling thus set going by Government itself soon surpassed all bounds, and burst forth in a thousand shapes. It was well known that the king, his mistresses, his courtiers, his son and heir apparent, were all dabbling busily in the muddy waters of this huge pool of trickery and corruption. A thousand other schemes were invented and made public to draw in fresh gudgeons, and the Prince of Wales allowed his name to stand as governor of a Welsh Copper Company. All ranks and classes rushed to Change Alleydukes, lords, country squires, bishops, clergy (both Established and Dissenting), were mixed up with stockjobbers and brokers in eager traffic. Ladies of all ranks mingled in the throng, struggling through the press and straining their voices to be heard amid the hubbub. There and all over the kingdom were advertised and hawked about the following and other schemes:Wrecks to be fished for on the Irish coast; plans for making of oil from sunflower seeds; for extracting of silver from lead; for the transmuting of quicksilver into a malleable and fine metal; for importing a number of large jackasses from Spain; for a wheel for perpetual motion; and, finally, for an undertaking which shall in due time be revealed!

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Buonaparte now prepared for his coronation. Whilst at Mayence, on the Rhinewhere the German princes flocked to pay abject homage to him as their protector, no nations, except Great Britain, Russia, and Sweden, keeping aloofhe despatched one of his aides-de-camp, General Caffarelli, an Italian, to invite the Pope to go to Paris to crown the new emperor and empress. Pius VII. had already been compelled to submit to the terms of the Concordat, which had made such inroads into the ancient power of the Church; and he knew very well that to refuse this request would bring down upon him fresh humiliations. Buonaparte, who affected to imitate Charlemagne as the founder of the French nation, passing over all the kings of France as unworthy of notice, determined to inaugurate the Second Empire by a still bolder stretch of authority than Charlemagne himself. That monarch had condescended to make the journey to Italy to receive the privilege of coronation from Pope Leo; but Buonaparte resolved that poor old Pope Pius VII. should come to him in France. His desire was carried out to the letter, and Pius arrived at Fontainebleau on the 25th of November. The 2nd of December having been fixed for the coronation, the Cathedral of Notre Dame was gorgeously decorated for the occasion, and the ceremony was performed amidst the utmost pomp and magnificence, Napoleon himself putting the crown on his head and then placing the Empress's diadem on the head of the kneeling Josephine. During the whole proceedings the Pope was made to play a secondary part. He simply "assisted" at the function. The ceremony was followed by a profuse creation of marshals and nobles.
THREE:Although the division took no one by surprise, as the rejection of the Bill by the Lords was expected, yet the shock to society was very violent. The Funds suddenly fell, and there was that feeling of vague anxiety in the public mind which often portends some great calamity. At Derby they broke open the gaol and demolished the property of the anti-Reformers of the place. At Nottingham there was serious rioting, which ended in the utter destruction by fire of the ancient castle, once the property of the Duke of Newcastle, who had given violent offence by his rash declaration with regard to his voters at Newark, "that he had a right to do what he pleased with his own." The popular fury, however, soon subsided, and the public mind regained tranquillity, in the full assurance that the carrying of the Bill was only a question of time, and that the popular cause must ultimately triumph. What[340] most materially contributed to the restoration of public confidence was the fact that the king, alarmed at the prospect of a revolution, implored the Ministers to retain their places, and to shape their Bill so as to disarm their opponents; and on the following Monday, in the House of Commons, Lord Ebrington moved a vote of confidence in the Government, to the effect that, while the House lamented the present state of a measure in favour of which the opinion of the country had been so unequivocally expressed, and which had been matured after the most anxious and laborious discussions, they felt imperatively called upon to reassert their firm adherence to its principles and leading provisions, and their unabated confidence in the integrity, perseverance, and ability of the Ministers, who, in introducing it and conducting it so well, had consulted the best interests of the country. This motion was carried by the large majority of 131; the numbers being 329 to 198. Thus supported by the Commons, the Ministers retained their places; and the king, on the 20th of October, prorogued Parliament in person, in a Speech which the Lords might take as the king's answer to their vote, telling them in effect that by their obstinate bigotry they were setting themselves in antagonism to the two other estates of the realm, and that in their conduct and position lay the real danger to the Constitution. His Majesty said: "To the consideration of the important question of the Reform of the House of Commons the attention of Parliament must necessarily again be called at the opening of the ensuing Session; and you may be assured of my unaltered desire to promote its settlement by such improvements in the representation as may be found necessary for securing to my people the full enjoyment of their rights, which, in combination with those of the other orders of the State, are essential to the support of our free Constitution."NAPLES, FROM THE MERGELLINA.
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TWO:The number of Catholics in Britain at the time of passing the Relief Bill was estimated by themselves at nearly 1,000,000, scattered, in various proportions, through England, Scotland, and Wales. Of these, 200,000 were resident in London. The most Catholic counties in England were Lancashire, Staffordshire, Warwickshire, Worcestershire, Cheshire, Northumberland, Durham, Norfolk, Suffolk, and Kent. In Ireland the Roman Catholics were estimated at five millions and a half; and the Protestants, of all denominations, at one million and three-quarters. By the removal of the disabilities eight English Catholic peers were enabled to take their seats by right in the House of Lords. The Catholic baronets in England were then sixteen in number. In Ireland there were eight Roman Catholic peers; in Scotland, two. The system of religious exclusion had lasted 271 years, from the passing of the Acts of Supremacy and Uniformity in 1559.
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< 1Accordingly, on the 5th of June, the queen proceeded to the House of Lords, and stated in a long speech the terms on which it was proposed to make the peace with Francenamely, that Louis XIV. should acknowledge the Protestant succession and remove the Pretender out of France; that Philip should renounce the Crown of Spain[5], should that of France devolve on him; and that the kings of both France and Spain should make solemn engagements for themselves and their heirs that the two kingdoms should never be united under one crown; that Newfoundland, with Placentia, Hudson's Bay, Nova Scotia, or Acadia, as it was then termed by the French, as well as Gibraltar, Port Mahon, and the whole island of Minorca, should be ceded to England; that the Spanish Netherlands, Naples, Sardinia, the Duchy of Milan, and the places on the Tuscan coast, formerly belonging to Spain, should be yielded to Austria, the appropriation of Sicily being not so far determined; that France would make the Rhine the barrier of the Empire, yielding up all places beyond it, and razing the fortresses on the German side as well as in the river; that the barriers of Savoy, the Netherlands, and Prussia, should be made satisfactory to the Allies. The Electoral dignity was to be acknowledged in the House of Hanover.Amongst those who hailed enthusiastically the French Revolution, and gave credit to its promises of benefit to humanity, were a considerable number of the Dissenting body, and especially of the Unitarian class. Amongst these, Drs. Price, Priestley, Kippis, and Towers were most prominent. Dr. Pricewho furnished Pitt with the theory of the Sinking Fund, and with other propositions of reform,on the breaking out of the French Revolution was one of the first to respond to it with acclamation. He was a member of the Revolution Society, and in 1789 he preached before it a sermon on "The Love of our Country," and in this drew so beautiful a picture of the coming happiness of man from the French Revolution, that he declared that he was ready to exclaim with Simeon, "Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation." At the dinner on the same occasion he moved that a congratulatory address be sent to the National Assembly on that glorious event, which was seconded by Lord Stanhope the chairman, and which was sent, and received with great acclamation by the National Assembly. Burke, in his "Reflections on the French Revolution," was very severe on Price, as well as on his coadjutors; and as Price died this year it was said that the "Reflections" had killed him, which, were it true, could not be said[384] to have done it very prematurely, for the doctor was in his seventieth year.[See larger version][See larger version]
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