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THREE: We are still anxious to know whether our perception of a real world comes to us by an exercise of thought, or by a simple impression of sense��whether it is the universal that gives the individual reality, or the individual that shapes itself, by some process not explained, into a universal��whether bodily movements are the causal antecedents of mental functions, or mind rather the reality which gives truth to body��whether the highest life is a life of thought or a life of action��whether intellectual also involves moral progress��whether the state is a mere combination for the preservation of goods and property, or a moral organism developing the idea of right. And about these and such like questions Aristotle has still much to tell us.... His theory of a creative reason, fragmentary as that theory is left, is the answer to all materialistic theories of the universe. To Aristotle, as to a subtle Scottish preacher [Principal Caird] ��the real pre-supposition of all knowledge, or the thought which is the prius of all things, is not the individual��s consciousness of himself as individual, but a thought or self-consciousness which is beyond all individual selves, which is the unity of all individual selves and their objects, of all thinkers and all objects of all thought.��167

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