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The car flashed round the corner of Lytton Avenue on two wheels. There was a jolt and a crash as the flying machine went over a balk of wood laid across the road, and the next instant the occupants were rolling across the path. Just for the moment there was nobody in sight.

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Designing, or generating the plans of machinery, may be considered the leading element in engineering manufactures or machine construction, that one to which all others are subordinate, [75] both in order and importance, and is that branch to which engineering knowledge is especially directed. Designing should consist, first, in assuming certain results, and, secondly, in conceiving of mechanical agents to produce these results. It comprehends the geometry of movements, the disposition and arrangement of material, the endurance of wearing surfaces, adjustments, symmetry; in short, all the conditions of machine operation and machine construction. This subject will be again treated of at more length in another section.In the class of mechanical knowledge that has been defined as general, construction comes in the third place: first, machine functions; next, plans or adaptation of machines; and third, the manner of constructing machines. This should be the order of study pursued in learning mechanical manipulation. Instead of studying how drilling-machines, planing-machines or lathes are arranged, and next plans of constructing them, and then the principles of their operation, which is the usual course, the learner should reverse the order, studying, first, drilling, planing, and turning as operations; next, the adaptation of tools for the purposes; and third, plans of constructing such tools.
ONE:404

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TWO:In a caf, lower down, near the canal I saw a number of German soldiers, and was successful in having a chat with the inn-keeper, at the farthest corner of the bar. I asked him, of course, what they meant by burning the village, and he told me that the Germans had made a number of unsuccessful attacks on Fort Pontisse, until at last they reduced it to silence. They were now so near that they could open the final assault. They were afraid, however, of some ambush, or underground mine, and the Friday before they had collected the population, whom they forced to march in front of them. When they had got quite near they dared not enter it yet, and drove the priest and twelve of the principal villagers before them. That is how Pontisse was conquered.

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  • FORE:She advanced rubbing her terrified eyes, but Hetty barred the way, and caught the little one up in her arms."Danger.--The danger lies in the second floor back bedroom of the corner house.--Z."

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  • FORE:In conclusion, a few words may profitably be devoted to the question whether the rationalistic movement of our own age is likely to be followed by such another supernaturalist reaction as that which made itself so powerfully felt during the first centuries of Roman imperialism. There is, no doubt, a certain superficial resemblance between the world of the Caesars and the world in which we live. Everywhere we see aristocracies giving way to more centralised and equitable forms of government, the authority of which is sometimes concentrated in the hands of a single absolute ruler. Not only are the interests and wishes of the poorer and less educated classes consulted with increasing anxiety, but the welfare of women is engrossing the attention of modern legislators to an even greater extent than was the case with the imperial jurists. Facilities for travelling, joined to the far-reaching combinations of modern statesmanship and modern strategy, are every day bringing Europe into closer contact with the religious life of Asia. The decay of traditional and organised theology is permitting certain forms of spontaneous and unorganised superstition to develope themselves once more, as witness the wide diffusion of spiritism, which is probably akin to the demonology and witchcraft of earlier ages, and would, no doubt, be similarly persecuted by the priests,who, as it is, attribute spiritualistic manifestations to diabolical agency,had they sufficient power for the purpose. Lastly, corresponding to the syncretism of the Roman empire, we may observe a certain mixture and combination of religious principles, Catholic ideas being avowedly adopted by even the most latitudinarian Protestants, and Protestant influences entering into Catholicism, much more imperceptibly it is true, but probably to an equal extent.

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  • FORE:As soon as the siege had begun, I tried to join the Germans, via Louvain, and left Maastricht again by motor-car. Only a few miles from the Netherland frontier I met the first soldiers, Belgians. When they saw the Orange flag with the word "Nederland," they let us pass without any trouble. A little farther on the road walked a civilian, who, by putting up his hands, requested or commanded us to stop. We took the most prudent part, and did stop. The man asked in bad Dutch to be allowed to drive on with us to Brussels, but the motor was not going beyond Tirlemont; outside that place motor-traffic was forbidden. The stranger got in all the same, in order to have a convenient journey at least so far.Sweet tones are remembered not.

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  • FORE:"I am not very easily impressed," she said, "and as to that Spanish woman--eh, Dr. Bruce must have been taking lessons from Mr. Lawrence."

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  • FORE:Andenne, on the right bank of the Meuse, was a town of 8,000 inhabitants. When the Germans arrived there on the morning of August 19th they found the bridge connecting Andenne and Seilles wrecked. In the afternoon they began building a pontoon bridge, which was ready the next day. They were very much put out about the wrecking of the other bridge, by the Belgian soldiers, a couple of hours before their arrival. Their exasperation became still greater when they discovered after having finished the pontoon bridge, that the big tunnel on the left bank of the Meuse had also been made useless by barricades and entanglements.We have not far to seek for the cause of this fatal condemnation. Neo-Platonism is nothing if not a system, and as a system it is false, and not only false but out of relation to every accepted belief. In combining the dialectic of Plato with the metaphysics of Aristotle and the physics of Stoicism, Plotinus has contrived to rob each of whatever plausibility it once possessed. The Platonic doctrine of Ideas was an attempt to express something very real and important, the distinction between laws and facts in Nature, between general principles and particular observations in science, between ethical standards and everyday practice in life. The eternal Nous of Aristotle represented the upward struggle of Nature through mechanical, chemical, and vital337 movements to self-conscious thought. The world-soul of Stoicism represented a return to monism, a protest against the unphilosophical antithesis between God and the world, spirit and matter, necessity and free-will. Plotinus attempts to rationalise the Ideas by shutting them up in the Aristotelian Nous, with the effect of severing them still more hopelessly from the real world, and, at the same time, making their subjective origin still more flagrantly apparent than before. And along with the Stoic conception of a world-soul, he preserves all those superstitious fancies about secret spiritual sympathies and affinities connecting the different parts of Nature with one another which the conception of a transcendent Nous, as originally understood by Aristotle, had at least the merit of excluding. Finally, by a tremendous wrench of abstraction, the unity of existence is torn away from existence itself, and the most relative of all conceptions is put out of relation to the thought which, in the very same breath, it is declared to condition, and to the things which it is declared to create.

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  • FORE:("Voluntary workmen will be enrolled from August 21st on the left bank of the Meuse, where details of the conditions will be made known.")The doctor now became more communicative on other matters. According to him the Germans contended that the inhabitants had been shooting from windows and cellars, in order to prevent the120 garrison from assisting their comrades, who were fighting a battle against the Belgians at a distance of about four miles and a half from the town. Such an organised action of the inhabitants, under the tyrannical rule of the Germans during the eight days before the destruction, he called impossible, and therefore the whole accusation absurd. At any rate they had felt that the destruction was coming, and had been planned systematically, for during those eight days the Germans had plundered the population, and taken from them all bread, even what they required to feed themselves.

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THREE:Plato had begun by condemning poetry only in so far as it was inconsistent with true religion and morality. At last, with his usual propensity to generalise, he condemned it and, by implication, every imitative art qua art, as a delusion and a sham, twice removed from the truth of things, because a copy of the phenomena which are themselves unreal representations of an archetypal idea. His iconoclasm may remind us of other ethical theologians both before and after, whether Hebrew, Moslem, or Puritan. If he does not share their fanatical hatred for plastic and pictorial representations, it is only because works of that class, besides being of a chaster character, exercised far less power over the Greek imagination than epic and dramatic poetry. Moreover, the tales of the poets were, according to Plato, the worst lies of any, since they were believed to be true; whereas statues and pictures differed too obviously from their originals for any such illusion to be produced in their case. Like the Puritans, again, Plato sanctioned the use of religious hymns, with the accompaniment of music in its simplest and most elevated forms. Like them, also, he would have approved of literary fiction when it was employed for edifying purposes. Works like the Faery Queen, Paradise Lost, and the Pilgrims Progress, would have been his favourites in English literature; and he might have242 extended the same indulgence to fictions of the Edgeworthian type, where the virtuous characters always come off best in the end.

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THREE:In Louvain I was myself arrested, because a more than half-drunk soldier had accused me of spying and arson! There too I had to listen to all sorts of abuse because I was a franc-tireur. And in spite of all this they tried to extract a promise from me to write against the francs-tireurs!

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THREE:

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ONE:Let none suppose that the foregoing remarks are meant either to express any sympathy with a cowardly shrinking from death, or to intimate that the doctrine of evolution tends to reverse the noblest lessons of ancient wisdom. In holding that death is rightly regarded as an evil, and that it must always continue to be so regarded, we do not imply that it is necessarily the greatest of all evils for any given individual. It is not, as Spinoza has shown, by arguing away our emotions, but by confronting them with still stronger emotions, that they are, if necessary, to be overcome.182 The social feelings may be trusted to conquer the instinct of self-preservation, and, by a self-acting adjustment, to work with more intensity in proportion to the strength of its resistance. The dearer95 our lives are to us, the greater will be the glory of renouncing them, that others may be better secured in the enjoyment of theirs. Aristotle is much truer, as well as more human, than Epicurus, when he observes that the more completely virtuous and happy a man is, the more will he be grieved to die; for to such a one life is worth most, and he will consciously be renouncing the greatest goods, and that is grievous. Nevertheless, he remains brave, nay, even the braver for that very reason, because he prefers the glory of a warrior to every other good.183 Nor need we fear that a race of cowards will be the fittest to survive, when we remember what an advantage that state has in the struggle for existence, the lives of whose citizens are most unrestrictedly held at its disposal. But their devotion would be without merit and without meaning, were not the loss of existence felt to be an evil, and its prolongation cherished as a gain.
FORE:

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TWO:

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99 
TWO:Although at first I had a different plan, I decided on Saturday, September 26th, to go first to Riempsta little walk of three hours each wayas I had read a report in certain papers quoted from the Handelsblad van Antwerpen that the church of Riempst had been burned and the vicars of that parish and of Sichem had been made prisoners.The German officers, of course, held a different opinion; they alleged that the shooting by the civilians was even very general and purported to be a decided attack on the army. I asked them whether they had found any rifles or other arms at the "searches" of the housesI expressed myself somewhat cautiously on purposefor that ought to have been the case if such a great number of citizens had joined in the shooting. "No," they answered, "they were sly enough to see to it that we did not find these. They had been buried in time, of course."
THREE: THREE: THREE:Water-wheels, or water-power, as a mechanical subject, is apparently quite disconnected with shop manipulation, but will serve as an example for conveying general ideas of force and motion, and, on these grounds, will warrant a more extended notice than the seeming connection with the general subject calls for."So you want to buy it from me," he suggested encouragingly.
Machinery of transmission being generally a part of the fixed plant of an establishment, experiments cannot be made to institute comparisons, as in the case of machines; besides, there are special or local considerationssuch as noise, danger, freezing, and distanceto be taken into account, which prevent any rules of general application. Yet in every case it may be assumed that some particular plan of transmitting power is better than any other, and that plan can best be determined by studying, first, the principles of different kinds of mechanism and its adaptation to the special conditions that exist; and secondly, precedents or examples.
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