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THREE:"Some of them could hardly see out of their eyes on account of the fat around them; and when their arms were doubled up, they looked like the hams of a hog. I was told that the Japanese idea of a wrestler is to have a man as fat as possible, which is just the reverse of what we think is right. They train their men all their lives to have them get up all the fat they can; and if a man doesn't get it fast enough, they put him to work, and tell him he can never be a wrestler. It is odd that a people so thin as the Japanese should think so much about having men fat; but I suppose it is because we all like the things that are our opposites. But this isn't telling about the wrestling match."It is a way they have," replied the Doctor, "of addressing their petitions to the deity. A Japanese writes his prayer on a piece of paper, or buys one already written; then he chews it to a pulp, and throws it at the god. If the ball sticks, the omen is a good one, and the prayer will be answered; if it rebounds or falls, the sign is unlucky, and the petitioner must begin over again. I have been told," continued Doctor Bronson, "that some of the dealers in printed prayers apply a small quantity of glue to them so as to insure their sticking when thrown at the divinity."

THREE:"Don't you love to see Charlotte and him look at each other in that steady way when they're talking together?" Camille asked me later. But rather coldly I inquired why I should; I felt acutely enough without admitting it to Camille, that Charlotte and Ferry were meeting on ground far above me; and when Gholson, in his turn, called to my notice, in Charlotte's case, this unique gaze, and contrasted it with her beautiful yet strangely childish mouth, I asked a second time why she was here, anyhow.This conversation occurred while they were halted under some venerable shade-trees by the side of the Tokaido, and were looking at the people that passed. Every few minutes they saw groups varying from two to six or eight persons, very thinly clad, and having the appearance of wayfarers with a small stock of money, or none at all. The Doctor explained that these men were pilgrims on their way to holy places��some of them were doubtless bound for Enoshima, some for Hakone, and some for the great mountain which every now and then the turns in the road revealed to the eyes of the travellers. These pilgrimages have a religious character, and are made by thousands of persons every year. One member of a party usually carries a small bell, and as they walk along its faint tinkle gives notice of their religious character, and practically warns others that they are not commercially inclined, as they are without more money than is actually needed for the purposes of their journey. They wear broad hats to protect them from the sun, and their garments, usually of white material, are stamped with mystic characters to symbolize the particular divinity in whose honor the journey is made.