Tallien was the acknowledged son of the maitre-dh?tel of the Marquis de Bercy, but strongly suspected of being the son of the Marquis himself, who was his godfather and paid his expenses at a college from which he ran away when he was [288] fifteen. Already an atheist and a revolutionist, besides being a lazy scoundrel who would not work, he was, after a violent scene with the Marquis, abandoned by him, after which he quarrelled with his reputed father, a worthy man with several other children, who declined to support him in idleness, and threatened him with his curse. Taisez-vous, mon pre, cela ne se fait plus dans le monde, was the answer of the future septembriseur. His mother, however, interposed, and it was arranged that he should continue to live at home and should study in the office of a procureur. Step by step he rose into notoriety, until he was elected a member of the commune of Paris, where he was soon recognised as one of the most violent of the revolutionists.
Director
Some weeks after their marriage the Comte de Genlis had to rejoin his regiment, which was at Nancy, and as it was then not the custom for officers wives to accompany them, and he thought Flicit too young to be left by herself at a court such as that of Louis XV., he decided to take an apartment for her at Origny, in a convent where he had relations, as people often did in such cases.The Comtesse de Noailles frowned.And so the time passed, each day full of interest and pleasure, in the gayest and most delightful capital in the world; while the witty, charming, light-hearted society who sang and danced and acted and talked so brilliantly, felt, for the most part, no misgivings about the future, no doubt that this agreeable, satisfactory state of things would go on indefinitely, although they were now only a very few years from the fearful catastrophe towards which they were so rapidly advancing, and in which most of them would be overwhelmed. Death, ruin, exile, horrible prisons, hardships, and dangers of all sorts were in store for them, and those who escaped by good fortune, by the devotion or kindness of others, and occasionally by their own courage, foresight, or presence of mind, met each other again years afterwards as if they had indeed passed through the valley of the shadow of death.Mme. Le Brun, alluding to this circumstance, [78] remarks that in all probability the very heroism and calmness of the victims helped to prolong this horrible state of things.Daprs ce plan que deviendront