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THREE:Thus, while Spinoza draws to a head all the tendencies inherited from Greek philosophy, borrowing from the early physicists their necessarianism; from the Atomists, their exclusion of final causes, their denial of the supernatural, and their infinite worlds; from the Athenian school, their distinction between mind and body and between reason and sense; from Aristotle, his parallelism between causation and syllogism; from the Epicureans, their vindication of pleasure; and from the Stoics, their identification of belief with action, their conquest of passion and their devotion to humanity;��it is to the dominant Platonism of the seventeenth century that his system owes its foundation, its development, and its crown; for he begins by realising the abstract conception of being, and infers its absolute infinity from the misleading analogy of space, which is not an abstraction at all; deduces his conclusions according to the geometrical method recommended by Plato; and ends, like Plato, by translating dialectic formulas into the emotional language of religious faith.573

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