THREE: I have just finished a journey intermingled with singular adventures, sometimes pleasant, sometimes the reverse. You know I had set out for Baireuth to see a sister whom I love no less than esteem. On the road Algarotti and I consulted the map to settle our route for returning by Wesel. Frankfort-on-the-202Main comes always as a principal stage. Strasbourg was no great roundabout. We chose that route in preference. The incognito was decided, names pitched upon, story we were to tell. In fine, all was arranged as well as possible. We fancied we should get to Strasbourg in three days.
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THREE: My dear Sister,Your letter has arrived. I see in it your regrets for the irreparable loss we have had of the best and worthiest mother in this world. I am so overwhelmed by these blows from within and without that I feel myself in a sort of stupefaction. Munchberg, July 2, 1734.
THREE: But it is time to end this long, dreary letter. I have had some leisure, and have used it to open to you a heart filled with admiration and gratitude toward you. Yes, my adorable sister, if Providence troubled itself about human affairs, you ought to be the happiest person in the universe. Your not being such confirms me in the sentiments expressed in my epistle.
THREE:Indeed, it would seem that, at the time, Voltaire must have been very favorably impressed by the appearance of his royal host. The account he then gave of the interview was very different from that which, in his exasperation, he wrote twenty years afterward. In a letter to a friend, M. De Cideville, dated October 18th, 1740, Voltaire wrote:My complaint increases so much that I no longer even hope to recover from it. I feel strongly, in the situation in which I at present find myself, the necessity of an enlightened religion arising from conviction. Without that, we are the beings on earth most to be pitied. Your majesty will, after my death, do me the justice to testify that if I have combated superstition with vehemence, I have always supported the interests of the Christian religion, though differing from the ideas of some theologians. As it is only possible when in danger to discover the169 necessity of bravery, so no one can really have the consoling advantage of religion except through sufferings.