TWO:The benevolent exertions of Lord Stanhope on behalf of the Society of Friends were, in 1796��that is, six years later��revived in the House of Commons by Mr. Serjeant Adair. He stated that seven of the people called Quakers were prisoners in the gaol at York for not paying tithes, and unless some alteration in the laws on that subject took place, they might lie there till they died. In fact, one of these Friends, named Joseph Brown, did die in the prison, and his death is the subject of a poem by James Montgomery. Mr. Serjeant Adair moved, on the 26th of April, for leave to bring in a Bill to extend the provisions of the Act 7 and 8 William III., by which tithes could be recovered by distraint when amounting to ten pounds, to tithes of any amount. Wilberforce, Pitt, Dolben, and others, usually opposed to concessions, spoke in favour of the Bill. Sir Philip Francis only opposed it on the ground that the petitioners probably did not entertain any serious objection to paying tithes, but only wanted to look like martyrs. The Bill went on swimmingly till it was about going into committee, on the 10th of May, when Francis rose again. A new light had burst upon him. He said that he had learnt that the Bill did not proceed from the suffering individuals, but from the yearly meeting of the Society itself��as if that were any solid objection, and as if a measure ought not to come with more weight from a whole suffering community than from a few individuals! The Bill readily passed the Commons, but no sooner did it appear in the Lords than the Bishops fell foul of it. The Archbishop of Canterbury saw danger to the Church in it, and moved that it be read that day three months, and this was carried. Thus the Bill was[164] lost for that Session. Adair brought in a fresh Bill for the same object, into the new Parliament, in October, but this was thrown out.Sir John Warren put the two thousand four hundred Chouans on shore near Lorient, and left them to return to their own predatory mode of warfare. He then located himself on two small neighbouring islands, and waited for a fresh squadron carrying four thousand British troops, which arriving in September, he bore away with them for La Vend��e, and thus terminated the miserable descent on the coast of Brittany. The descent on the coast of La Vend��e was still more unsatisfactory. On arriving there, it was found that fifteen thousand Republicans were in possession of the Isle Noirmoutier, formerly the stronghold of Charette. The British, therefore, disembarked on the little desolate Isle Dieu, about five leagues from Noirmoutier, and there awaited the arrival of Count d'Artois, who did not come till the 10th of October, and then, alarmed at the fusillading of the officers at Quiberon, declined to land. On hearing this, Charette exclaimed��"We are lost! To-day I have fifteen thousand men about me; to-morrow I shall not have five hundred!" And, in fact, chagrined at the pusillanimous conduct of the prince, and the approach of Hoche with his victorious troops from Brittany, his followers rapidly dispersed, and at the end of the year the British armament returned home, having done nothing. From this day may be dated the extinction of the war in La Vend��e. Stofflet, in January, 1796, was defeated, and in February was betrayed to the enemy, and on the 26th of that month was executed at Angers with four of his companions. Charette was captured a month afterwards, and was shot at Nantes on the 29th of March. With him died the last Vend��an general of mark. By this time, the spring of 1796, not a fifth part of the male population of La Vend��e remained alive; and Hoche himself calculated that the Vend��an war had cost France a hundred thousand men.

---

TWO:[See larger version]

---

ONE:In the following June Lord Stanhope again came forward with a Bill to remove some of these enactments, and he showed that the literal fulfilment of several of them was now impossible; that as to compelling every man to go to church, by returns lately made to that House it was shown that there were four millions more people in England than all the churches of the Establishment could contain. With respect to the Church enforcing uniformity, he said that the variations between the Book of Common Prayer printed at Oxford and that printed at Cambridge amounted to above four thousand. His Bill was again thrown out by thirty-one against ten; but his end was gained. He had brought the injustice towards the Dissenters so frequently forward, and it was now so glaring, and the Dissenters themselves were become so numerous and influential, that the question could be no longer blinked. On the majority being pronounced against the Bill, Lord Holland rose and asked whether, then, there was to be nothing done to remove the disabilities under which Dissenters laboured? If that were the case, he should be under the necessity of bringing forward a measure on that subject himself. This compelled Ministers to promise that something should be done; and, on the 10th of the same month, Lord Castlereagh proposed to bring in a Bill to repeal certain Acts, and to amend others respecting persons teaching or preaching in certain religious assemblies. This Act, when explained, went to repeal the 13 and 14 Charles II., which imposed penalties on Quakers and others who should refuse to take oaths; the 16 of Charles II., known as the Five Mile Act, which prohibited any preacher who refused to take the non-resistance oath coming within five miles of any corporation where he had preached since the Act of Oblivion, under a penalty of fifty pounds; and the 17, which also imposed fine and imprisonment on them for attempting to teach a school unless they went to church and subscribed a declaration of conformity. It also repealed the 22 Charles II., commonly called the Conventicle Act. Instead of those old restraints, his Act simply required the registration of all places of worship in the bishop's or archdeacon's court; that they must not be locked, bolted, or barred during divine service, and that the preachers must be licensed according to the 19 George III. These conditions being complied with, all persons officiating in, or resorting to such places of worship, became entitled to all the benefits of the Toleration Act, and the disturbance of their assemblies became a punishable offence. This Bill passed both Houses, and became known as the Statute of 52 George III. It was a great step in the progress of religious freedom; and Mr. William Smith, the leader of the Dissenting interests in the House of Commons, expressed his heartfelt gratification at this proof of the increasing liberality of the times.

---

ONE:Retreat was now inevitable, and Burgoyne determined to attempt to reach Fort George, at the southern end of Lake George. He had but three days' provisions left, and his force was now reduced to three thousand five hundred men, and these had to make their way through a wilderness swarming with active and elate enemies. Gates, aware of the movement which Burgoyne was intending to make, sent troops up the river to occupy the banks of the Hudson, and to guard all[244] passages of escape. The distance to Saratoga was only six miles, but the rain fell in torrents, the roads were almost impassable, the bridges over the Fishkill were all broken down by the Americans. Burgoyne sent forward detachments of soldiers to repair the bridges and re-open the roads; but they found the woods swarming with riflemen, and that it was impossible to execute the task assigned them. On the 10th, when he arrived at the fords of the Fishkill, he found them obstructed by strong forces of Americans. He soon dispersed them with cannon, but they only retired to the Hudson, where still stronger bodies of troops were posted to oppose his crossing. He might, perhaps, have dispersed these too, but other bodies were seen already in line on the left bank, and to cross there appeared hopeless.

---

THANKS FOR VISITING US

青娱乐qyule123 青娱乐qyl53青娱乐qyle4 青娱乐qyule01青娱乐setv 青娱乐qyule4 qyule.tv青娱乐qyle1 青娱乐qyule8

[576]

---