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TWO:The news of these imposts, and of this intended stamp duty, flew across the Atlantic, and produced the most bitter excitement. Never could this unwelcome news have reached the colonies at a more unpropitious moment. To restrictions on their legitimate trade, the British had been adding others on their illegitimate trade. Nearly all the American colonies lay on the seaboard, and were, therefore, naturally addicted to a free sort of trade, which these new duties made contraband. The British Government had sent out a number of revenue ships and officers to cut off this trade, and capture and confiscate all vessels found practising it. The colonists met in various places, and passed very strong resolutions against these regulations. The people of New England spread their views and resolves all over the colonies by means of the press. They refused to listen to any overtures of the British Government on the subject. They claimed the right to grant, of their own free will, such contributions to the revenue of the empire as their own assemblies should deem just, and to submit to no compulsion where they had no voice. They called on all the colonists to refrain as much as possible from purchasing any of the manufactures of England so long as she showed a disposition to oppress them, and to obtain their materials for clothing from other countries, or to begin to manufacture them themselves; and to cease also to use all luxuries on which the duties were laid. To make their case known in England, Pennsylvania, Massachusetts, Maryland, and Georgia appointed the celebrated Benjamin Franklin their agent in London.Again, on the practical side, by combining Plato with Aristotle and both with Stoicism, Plotinus contrives to eliminate what is most valuable in each. If, in the Republic, the Good was placed above all existence, this was only that we might transform existence into its image. If Aristotle placed the theoretical above the ethical virtues, he assigned no limits but those of observation and reasoning to the energising of theoretic power. If the Stoics rested morality on the absolute isolation of the human will, they deduced from this principle not only the inwardness of virtue, but also the individualisation of duty, the obligation of beneficence, and the forgiveness of sin. But with Plotinus, Reason has no true object of contemplation outside its own abstract ideas, and the self-realisation of Stoicism means a barren consciousness of personal identity, from which every variety of interest and sympathy is excluded: it is not an expansion of our own338 soul into coincidence with the absolute All, but a concentration of both into a single point, a flight of the alone to the alone;503 and only in this utter solitude does he suppose that the Platonic Good is finally and wholly possessed.