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THREE:Probably few contributed so much to the change as Socrates, notwithstanding his general piety and the credulity which he exhibited on this particular point. For his ethical and dialectical training, combined with that careful study of facts which he so earnestly recommended, went very far towards making a consultation of the oracle superfluous; and he did actually impress on his auditors the duty of dispensing with its assistance in all cases except those where a knowledge of the future was necessary and could not be otherwise obtained.340 Even so superstitious a believer as Xenophon improved on his master��s lessons in this respect, and instead of asking the Pythia whether he should take service with the younger Cyrus��as Socrates had advised��simply asked to what god he should sacrifice before starting on the expedition. Towards the beginning of our era, as is well known, the Greek oracles had fallen into complete neglect and silence.It would appear that even in the Pythagorean school there had been a reaction against a doctrine which its founder had been the first to popularise in Hellas. The Pythagoreans had always attributed great importance to the conceptions of harmony and numerical proportion; and they soon came to think of the soul as a ratio which the different elements of the animal body bore to one another; or as a musical concord resulting from the joint action of its various members, which might be compared to the strings of a lute. But

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