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As has often been mentioned, the carnage of the battle-field constitutes by no means the greater part of the miseries of war. One of the sufferers from the conflagration of the city of Cüstrin gives the following graphic account of the scene. It was the 15th of August, 1758:Well, said he one day to an attendant, who was extolling the beauties of one of his pictures, how much do you think that picture would bring at a sale?
THREE:

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THREE:For the most part, one of his own grenadiers was the model from which he copied. And when the portrait had more color in it than the original, he was in the habit of coloring the cheeks of the soldier to correspond with the picture. Enchanted with the fruits of his genius, he showed them to his courtiers, and asked their opinion concerning them. As he would have been very angry with any one who had criticised them, he was quite sure of being gratified with admiration.

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THREE:I skip over it, he replied, laughing; and then began to talk of other things. He inquired,

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TWO:307 Elsewhere, Frederick, speaking of these two winter campaigns, says: Winter campaigns are bad, and should always be avoided, except in cases of necessity. The best army in the world is liable to be ruined by them. I myself have made more winter campaigns than any general of this age. But there were reasons. In 1740 there were hardly above two Austrian regiments in Silesia, at the death of the Emperor Charles VI. Being determined to assert my right to that duchy, I had to try it at once, in winter, and carry the war, if possible, to the banks of the Neisse. Had I waited till spring, we must have begun the war between Crossen and Glogau. What was now to be gained by one march would then have cost us three or four campaigns. A sufficient reason, this, for campaigning in winter. If I did not succeed in the winter campaigns of 1742, a campaign which I made to deliver Moravia, then overrun by Austrians, it was because the French acted like fools, and the Saxons like traitors.64
THREE:There were dinner-parties, and military reviews, and operas to beguile the time. The interview lasted three days. The king and the emperor often walked out arm in arm. Frederick wrote:

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THREE:Sunday, July 6th, was a day of terrible heat. At three oclock in the morning the Prussian troops were again in motion. There was not a breath of wind. The blazing sun grew hotter and hotter. There was no shade. The soldiers were perishing of thirst. Still the command was onward, onward. In that days march one hundred and five Prussian soldiers dropped dead in their tracks.

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THREE:In the month of October, 1747, Field-marshal Keith visited his Prussian majesty at Sans Souci. In a letter to his brother he thus describes the results of his observations:

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  • THREE:The French, advancing from the Rhine on the west, were sweeping all opposition before them. They had overrun Hanover, and compelled the Duke of Brunswick, brother of George II., to withdraw, with his Hanoverian troops, from the alliance with the King of Prussia. This was a terrible blow to Frederick. It left him entirely alone to encounter his swarming enemies.

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THREE:Distinguished strangers were often admitted to the Tabagie. The Crown Prince Fritz was occasionally present, though always reluctantly. The other children of this numerous family not unfrequently came in to bid papa good-night. Here every thing was talked of, with entire freedom, all court gossip, the adventures of the chase, diplomacy, and the administrative measures of the government. Frederick William had but very little respect for academic culture. He had scarcely the slightest acquaintance with books, and gathered around him mainly men whose knowledge was gained in the practical employments of life. It would seem, from many well-authenticated anecdotes, which have come down to us from the Tabagie, that these smoking companions of the king, like Frederick William himself, must have been generally a coarse set of men.

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It is perhaps not strange that Frederick should have imbibed a strong feeling of antipathy to Christianity. In his fathers life he had witnessed only its most repulsive caricature. While making the loudest protestations of piety, Frederick William, in his daily conduct, had manifested mainly only every thing that is hateful and of bad report. Still, it is quite evident that Frederick was not blind to the distinction between the principles of Christianity as taught by Jesus and developed in his life, and the conduct of those who, professing his name, trampled those principles beneath their feet. In one of his letters to Voltaire, dated Cirey, August 26, 1736, Frederick wrote:What effect was produced upon the mind of Frederick as he saw one after another of his boon companions in infidelity, in their hours of sickness and approaching death, seeking the consolations of religion, we do not know. The proud king kept his lips hermetically sealed upon that subject. Voltaire, describing the suppers of the gay revelers at Sans Souci, writes:The king smiled, and immediately entered very vigorously upon business. It was not possible, under these circumstances, for him deeply to mourn over the death of so tyrannical a father. Frederick was twenty-eight years of age. He is described as a handsome young man, five feet seven inches in stature, and of graceful presence. The funeral ceremonies of the deceased monarch were conducted essentially according to the programme already given. The body of the king mouldered to dust in the sepulchre of his fathers. His spirit returned to the God who gave it.And then, grumbling and blaming, would alter the camp till it was all out of rule, and then say,
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